This entry will detail my responses to the alleged Biblical contradictions posed to me by Easalien, as requested. While it is addressed specifically to him, I believe that others will find it useful as well. That having been said, I do not know whether or not you will find my explanations satisfactory but they satisfy me.
1.) Ezekiel said Egypt would be made an uninhabited wasteland for forty years (Ezekiel 29:10-14), and Nebuchadrezzar would plunder it (Ezekiel 29:19-20). Neither happened.
Actually there is some evidence for this prophecy. The event is mentioned in the Nebuchadnezzar Inscription which can be found in the British Museum, “In the thirty-seventh year of Nebuchadnezzar, king of the country of Babylon, he went to Egypt [Misr] to make war. Amasis, king of Egypt, collected [his army], and marched and spread abroad.” It is not surprising that no record can be found of this in Egyptian historical archives as ancient kings often omitted facts which they considered to be unpalatable. Ezekiel also says, “It shall be the basest of the kingdoms; neither shall it exalt itself any more above the nations: for I will diminish them, that they shall no more rule over the nations.” (Ezekiel 29:15) About 40 years passed between the attack by Nebuchadnezzar against Egypt and the conquests and liberation by Cyrus the Great. Afterwards Egypt existed as in a weakened state, no longer a major international contender. Egypt was passed from the Persians, to the Greeks, to the Romans, and finally to the Moslems. Today most of the people in Egypt are Arabic speaking Moslems. The true heirs to Egyptian culture are a relatively small minority known as Coptics or Copts. They speak a language which is the descendant from classical Egyptian but they use a Greek text. Lately the trend among them has been to speak Arabic and Coptic is mainly used for liturgical purposes.
Of course, one position is that this event has yet to occur, in which case the prophecy may be for some future time.
2.) Ezekiel predicts that the island of Tyre will be utterly destroyed by Nebuchadnezzar and “made a bare rock” which will “never be rebuilt”(Ezekiel 26:1,7-14,32). However, Tyre was eventually destroyed by Alexander the Great. Despite the prophet, the city of Tyre was eventually rebuilt as evidenced by the visits to Tyre by Jesus and Paul (Mt.15:21, Mk.7:24, 31, Acts 21:3) and still exists to this day. (see Tyre, Lebanon)
It is true that Tyre was utterly destroyed by Alexander, but all the Babylonians had to do according to the prophect was break down the towers and damage some property. At any rate, there is no portion of the prophecy which states that Tyre can never be rebuilt, although the most developed portion of the modern city of Tyre exists on the causeway that Alexander built to take the island. Originally the city existed as a coastal settlement and an Island, most of which seems to be farmland today. When the Babylonians attacked many fled to the island.
3.) Isaiah spoke of a prophecy God made to Ahaz, the King of Judah that he would not be harmed by his enemies(Isaiah 7:1-7), yet according to II Chronicles, Syria and Pekah did conquer Judah(II Chronicles 28:1, 5-6).
In this case it would have been prudent to read both chapters in their entirety, the alliance between Ephraim and Syria did indeed sack the country side and take captives but they never took Jerusalem and Ahaz himself was spared.
And it came to pass in the days of Ahaz the son of Jotham, the son of Uzziah, king of Judah, that Rezin the king of Syriaand Pekah the son of Remaliah, king of Israel, went up toward Jerusalem to war against it, but could not prevail against it.
–Isaiah 7:1
Actually that would be down according to our orientation, but the point is that they had to cross some territory to get to Jerusalem and they were ransacking as they went, which is why 2 Chronicles refers to the taking of captives, all of which were soon released. Isaiah does not state that Ahaz would be unharmed by his enemies, but simply that their plan to overthrown him and replace him with another king will not succeed (Isaiah 7:6-7). 2 Chronicles 28 talks a bit more about the ransacking but does not mention the attack on Jerusalem. It is written from a different perspective. After the Syrians and Israelites leave then Judah is attacked by the Edomites and the Philistines and a tribute is paid to the Assyrians. For better or worse, Ahaz is never deposed, and in fact he dies and is buried in Jerusalem:
And in every several city of Judah he made high places to burn incense unto other gods, and provoked to anger the LORD God of his fathers.
Now the rest of his acts and of all his ways, first and last, behold, they are written in the book of the kings of Judah and Israel.
And Ahaz slept with his fathers, and they buried him in the city, even in Jerusalem: but they brought him not into the sepulchres of the kings of Israel: and Hezekiah his son reigned in his stead.
–2 Chronicles 28:25-27.
4.) Micah predicts the destruction of Jerusalem(Micah 3:12) (which at the time was about to be invaded by Sennacherib and seemed inevitable) blaming the destruction on the corruption of the priesthood of Judah. A century later Jeremiah quotes Micah and tries to excuse the failed prophecy by saying that “the Lord changed his mind” about that destruction(Jeremiah 26:18-19).
Not exactly, to begin with, the prophecy of Micah does mention that Jerusalem will be sacked but it makes no mention of who the aggressor will be. There is no prophecy stating that the Assyrians were to sack Judah. The Assyrians destroyed the northern kingdom (Israel), but were unable to take Jerusalem. They attacked Judah in the time of Hezekiah, who was a righteous king, and were unsuccessful. Those events are described in 2 Kings 18-19.
For I will defend this city, to save it, for mine own sake, and for my servant David’s sake.
And it came to pass that night, that the angel of the LORD went out, and smote in the camp of the Assyrians an hundred fourscore and five thousand: and when they arose early in the morning, behold, they were all dead corpses.
–2 Kings 19:34-35.
Ironically, Hezekiah sewed the seeds which would lead to the Babylonian invasion and sack of Jerusalem. In the next chapter Hezekiah gets sick and makes his miraculous recovery, after which he receives a diplomatic envoy from Babylon and gives them a full tour of the facilities and the riches of Jerusalem.
And he said, What have they seen in thine house? And Hezekiah answered, All the things that are in mine house have they seen: there is nothing among my treasures that I have not shewed them.
And Isaiah said unto Hezekiah, Hear the word of the LORD.
Behold, the days come, that all that is in thine house, and that which thy fathers have laid up in store unto this day, shall be carried into Babylon: nothing shall be left, saith the LORD.
–2 Kings 20:15-17.
Jeremiah had the unpleasant task of being the bearer of bad news. He was an unpopular prophet and he had to contend with false prophets, and a hostile administration. In Jeremiah 26 they were debating whether or not to execute Jeremiah. Jeremiah informed them repeatedly that the destruction of Jerusalem was near, unless they repent and change their ways:
Therefore now amend your ways and your doings, and obey the voice of the LORD your God; and the LORD will repent him of the evil that he hath pronounced against you.
–Jeremiah 26:13.
However, he also stated that in addition to repentance and reformation they must also accept Babylonian rule. For example:
And it shall come to pass, that the nation and kingdom which will not serve the same Nebuchadnezzar the king of Babylon, and that will not put their neck under the yoke of the king of Babylon, that nation will I punish, saith the LORD, with the sword, and with the famine, and with the pestilence, until I have consumed them by his hand.
Therefore hearken not ye to your prophets, nor to your diviners, nor to your dreamers, nor to your enchanters, nor to your sorcerers, which speak unto you, saying, Ye shall not serve the king of Babylon:
For they prophesy a lie unto you, to remove you far from your land; and that I should drive you out, and ye should perish.
But the nations that bring their neck under the yoke of the king of Babylon, and serve him, those will I let remain still in their own land, saith the LORD; and they shall till it, and dwell therein.
–Jeremiah 27:9-11.
The statement which I believe led you to conclude that the prophecy of the sacking of Jerusalem was supposed to be carried out by the Assyrians was made by some of the elders of Jerusalem to discourage the administration from killing Jeremiah:
Micah the Morasthite prophesied in the days of Hezekiah king of Judah, and spake to all the people of Judah, saying, Thus saith the LORD of hosts; Zion shall be plowed like a field, and Jerusalem shall become heaps, and the mountain of the house as the high places of a forest.
Did Hezekiah king of Judah and all Judah put him at all to death? did he not fear the LORD, and besought the LORD, and the LORD repented him of the evil which he had pronounced against them? Thus might we procure great evil against our souls.
–Jeremiah 26:18-19.
It is true that those people made those statements, but it does not follow that those statements were true. There have been a few incidences where God withheld his wrath, but in this case the more logical conclusion is that the analysis produced by the elders in regards to the Micah prophecy was incorrect, as Micah made no mention of the Assyrians in his prophecy yet the events he described did occur. Those same elders probably came to a different conclusion after the sack of Jerusalem.
5.) Prophetess Huldah prophesied that Josiah would die in peace(2 Kings 22:18-20), but rather than dying in peace, as the prophetess predicted, Josiah was killed at Megiddo in a battle with Egyptian forces (2 Chron. 35:20-24). [9]
The issue here was that the priest found a book of the law in the temple which had been lost and/or forgotten, which prophesied destruction and probably exile for the nation should they disobey the law. Since they had been neglecting the law they were understandably concerned. Josiah was concerned that he would live to see the fate described in that book, and the prophetess assured him that he would not. While he died from battle wounds from fighting with the Egyptians (which may not seem like a peaceful end for him personally), the point of Hulda’s prophecy was that the destruction would not occur in his lifetime, and Israel would still be in a state of peace at the time of his death, which it was.
One aspect of prophecy and promises from God in general, is that they tend to be conditional and can frequently be negated by rebellion. Disobedience to God and rebellion against him can lead to at least a partial unfulfillment of God’s promises. For example, the NT tells me that if I believe that Jesus rose died for my sins, rose from the grave, and accept him as Lord I can be saved and do not have to go to hell (Romans 10:8-13), however, if I purposefully disregard God and behave in an evil fashion on purpose then I will be headed to hell once more (Romans 6). It is not a matter of God breaking his promise, but a matter of the person walking out of the agreement or covenant. In the case Josiah, he rebelled against God:
After all this, when Josiah had prepared the temple, Necho king of Egypt came up to fight against Charchemish by Euphrates: and Josiah went out against him.
But he sent ambassadors to him, saying, What have I to do with thee, thou king of Judah? I come not against thee this day, but against the house wherewith I have war: for God commanded me to make haste: forbear thee from meddling with God, who is with me, that he destroy thee not.
Nevertheless Josiah would not turn his face from him, but disguised himself, that he might fight with him, and hearkened not unto the words of Necho from the mouth of God, and came to fight in the valley of Megiddo.
–2 Chronicles 34:20-22.
The Egyptians were just passing through, they wished to fight with the Babylonians in order to preserve the balance of power and their purpose was not to engage in conflict with Judah. Necho was on an urgent mission which could afford no delays, and Josiah interfered with him. It is understandable that Josiah would wish for the Assyrians to be defeated, as they were one of the most brutal conquerors the world has ever known, however, had Necho been able to succeed in his mission (which was clearly time sensitive), the destruction of Jerusalem may have been averted or delayed as a preservation of the balance of power might have kept the Babylonians from destroying Jerusalem, at least for a while longer. Josiah was warned that Necho was on a mission from God and that if he interfered it could be the death of him, yet he disobeyed God and interfered. He was warnednot to interfere, and he did, so he faced the consequences.
6.) Amos 7:17 prophesied that Amaziah’s sons will die by the sword, but according to 2 Chron. 26:1,21, Amaziah’s son Uzziah died of leprosy.
In this case the references you have listed involve two different people. There was no such prophecy pertaining to the sons of Amaziah king of Judah. The prophecy in Amos 7:17 refers to a different Amaziah. If you read Amos 7:10-17 you will realize that the Amaziah referred to there is one of the priests of Beth-el in the northern kingdom (Israel/Samaria/Ephriam). He is not the king or even a king, he was part of that order of false priests established by Jeroboam when Israel split into two separate countries after the death or Solomon. Jereboam set up a false priesthood in the northern kingdom in order to create a new religious center so that the people would not go down to Jerusalem to sacrifice and worship.
Then Amaziah the priest of Bethel sent to Jeroboam king of Israel, saying, Amos hath conspired against thee in the midst of the house of Israel: the land is not able to bear all his words.
For thus Amos saith, Jeroboam shall die by the sword, and Israel shall surely be led away captive out of their own land.
Also Amaziah said unto Amos, O thou seer, go, flee thee away into the land of Judah, and there eat bread, and prophesy there:
But prophesy not again any more at Bethel: for it is the king’s chapel, and it is the king’s court.
Then answered Amos, and said to Amaziah, I was no prophet, neither was I a prophet’s son; but I was an herdman, and a gatherer of sycomore fruit:
And the LORD took me as I followed the flock, and the LORD said unto me, Go, prophesy unto my people Israel.
Now therefore hear thou the word of the LORD: Thou sayest, Prophesy not against Israel, and drop not thy word against the house of Isaac.
Therefore thus saith the LORD; Thy wife shall be an harlot in the city, and thy sons and thy daughters shall fall by the sword, and thy land shall be divided by line; and thou shalt die in a polluted land: and Israel shall surely go into captivity forth of his land.
–Amos 7:10-17.
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