I got this in an email from a friend, and I wanted to post it here in hopes that discussion would result. I think it presents some valid points, and I will follow it up with some of my own commentary in the form of notations. But first I wish to preface by saying that having been through the public school university as well as highschool system, there is a great deal of anti-white or perhaps anti-western bias on some campuses. It pervades the curriculum as well as the lectures and classroom discussions. Those kind of places are also rife with anti-Christian propaganda as well as anti-Jewish sentiments. For instance, the Race Relations class I took at GSU was based on 2 premises which were repeatedly stated as axioms while they were shakey at best, and one was completely unproven and unprovable. The first being that race is a social construction, which is true to a certain degree but not completely so, and the second being that only “white people” can be racist. Anyone with half a brain ought to realize that if the first premise is true then there is no way that the second can be true. You cannot make a generalization about a group if there is no such group, but aside from that, it’s ludicrous, because racism involves either a sense of hatred for people of different backgrounds, and/or a sense of superiority based on one’s own background. But anyways, since I have already discussed this previously I will now show the email without further delay:
Michael Richard’s better known as Kramer from tv’s Seinfeld, does make a good point.
Someone finally said it.
How many are actually paying attention to this?
There are African Americans, Mexican Americans,
Asian Americans, Arab Americans, etc.
And then there are just Americans. (3)
You pass me on the street and sneer in my direction.
You Call me ‘ White boy, ‘ ‘ Cracker, ‘ ‘ Honkey, ‘
‘Whitey, ‘ ‘ Caveman ‘ … and that’s OK. (4)
But when I call you, Nigger, Kike, Towel head,
Sand-nigger, Camel Jockey, Beaner, Gook, or Chink …
You call me a racist. (4)
You say that whites commit a lot of violence against you,
so why are the ghettos the most dangerous places to live? (5)
You have the United Negro College Fund.
You have Martin Luther King Day.
You have Black History Month.
You have Cesar Chavez Day.
You have Yom Hashoah.
You have Ma ‘ uled Al-Nabi.
You have the NAACP.
You have BET.
If we had WET (White Entertainment Television) we’d be racists.
If we had a White Pride Day, you would call us racists.
If we had White History Month, we’d be racists.
If we had any organization for only whites to ‘ advance ‘
OUR lives we’d be racists. (6)
We have a Hispanic Chamber of Commerce, a Black Chamber
of Commerce, and then we just have the plain Chamber of Commerce.
Wonder who pays for that?
A white woman could not be in the Miss Black American pageant, but any color can be in the Miss America pageant.
If we had a college fund that only gave white students
scholarships you know we ‘ d be racists.
There are over 60 openly proclaimed Black Colleges
in the US . Yet if there were ‘ White colleges ‘ THAT
would be a racist college. (7)
In the Million Man March, you believed that you were
marching for your race and rights. If we marched for
our race and rights, you would call us racists.
You are proud to be black, brown, yellow and orange, and
you ‘re not afraid to announce it. But when we announce
our white pride, you call us racists. (8)
You rob us, carjack us, and shoot at us. But, when a
white police officer shoots a black gang member or beats
up a black drug-dealer running from the law and posing a
threat to society, you call him a racist. (9)
I am proud.
But you call me a racist.
Why is it that only whites can be racists?
There is nothing improper about this e-mail.
Let’s see which of you are proud enough to send it on.
1. Even if he truly made racist comments, I don’t understand how such speech would merit a jucial response. Free speech is a Constitutionally protected liberty. Is there more to it than that? Does anyone know what really happened?
2. Personally, I don’t see the point in any kind of racial pride. Or more generally, I see no reason to be proud or ashamed of something which cannot be helped. Of course I respect people’s right to have whatever attitude they want, and I do not recognize anyone’s right to be protected from having their feelings hurt. Boo-hoo. Stop acting like a baby and grow up, if you can’t handle getting your feelings hurt then go dig a hole and hide in it from everyone, because there are plenty of ways you (anyone) can be made fun of, including both things which can and cannot be helped. I do recognize that to a certain extent identification with groups or group identity is inevitable for people, but if someone wishes to say “I’m proud to be X” then they have no grounds for complaining when someone else says, “I’m proud to be Y.” To attempt to deny someone else the same freedom of speech and expression which you enjoy is hypocrisy and opression. Part of the problem is that even under the best of intentions and circumstances, invoking _______ pride sends the wrong (at the very least exclusionary) signals to people who do not belong to that group. I once nearly joined a “Jewish Pride” blogring here on xanga, but then I decided against it because upon reflection I discovered that my unspoken attitude was something along the lines of “haha, look what I am and you’re not.” I think that that is the pervasive attitude behind anyone that invokes such rhetoric, unless they do so merely to make an ideological point, which seems to be the case with Kramer here.
3. That is stupid, but quite honestly I haven’t seen much of that rhetoric. Of course I might be neglecting pop culture movements due to my scholarly pursuits, but mainly what I see on applications is like this: Caucasian (white non-hispanic): persons of European, Middle Eastern, or North African origin. Asian/Pacific Islander: persons having their origins in east Asia, India, and the pacific rim. Black (non-hispanic). Hispanic: something having to do with the first language being Spanish (it varies)
Anyways, there is probably some pop culture significance that I am missing out on because I tend to ignore pop-culture.
4. There is definitely a double standard which is evident. It seems to me that in the US white on black racism is generally regarded as being the most severe, and if other types of racism are recognized they seem to be put in lesser catagories, sometimes in descending order. Sometimes they are referred to as “reverse discrimination.” I have not seen a lot of sympathy for racism against Asians, and they seem to be ridiculed in popular entertainment at times. However, I believe he overgeneralizes just a bit, although one must take into account that he is extremely frustrated and justifiably so. First of all, how does he define “white”? No one is literally white, except for Mr. Data, an understanding of parameters is required. My race relations class that I was forced to pay for defined “white” roughly as mean racist people. If it’s meant to invoke race then one has to restrict the term to Indo-Europeans, which includes most of Europe, exluding Hungary, but including Iran, the Berbers of NW Africa, and some of the people in Northern India. Of course there is some mixing involved in those areas so it’s not full proof. If it’s meant to be indicative of physical appearance then one has to add all Caucasoid people’s, including Jews, Arabs, Egyptians, and possibly a few others. A lot of less educated people in the US are fairly subjective and consider people from Southern and Eastern Europe to be “not white” but then they believe Jews are white, even though Jewish people are an Asiatic group like the Gypsies. Those sorts of people get on my nervs because they make no sense, and they make no sense because they lack objectivity. At any rate, I think it is fallacious to invoke mentalities of “white vs. non-white.” It is a gross overgeneralization to lump all non-white people together. Perhaps it’s different up north where almost everyone is liberal, but down in Georgia I have seen lower class black and white people ridicule eachother (even though they are mixed with one another) which causes outrage, but when they ridicule and discriminate against Asians, Jews, Arabs (any Asiatic people’s), then people seldom care. The point is, different racial groups exist in the forms of many cultures, and each culture has a different outlook on things, so it is impossible to make valid generalizations on such a gross scale. A lot of the “white people” in Georgia just assume based on my physical appearance that I am one of them, and their expectations about my culture and behavior are based on those suppositions, but in reality, I am an outsider and I have less in common with them than the “black people” here do.
5. A cogent and unrefutable point.
6. Agreed, I don’t see why there shouldn’t be a white history day. It seems only fair that if there is a black history month there should also be a white history and an Asian history. Or perhaps there should be none of any kind since any such thing is going to be exclusionary by default. Then again, there is such a thing as freedom of speech. Perhaps if we called it “Indo-European” awareness month it would be more palatable to all the self hating liberals. Indo-European month could be used to remind people that it was Indo-Europeans who created the first secular human rights document, the light bulb, the latin alphabet, as well as the numeric symbols that most of the world uses. I’m not advocating that Indo-Europeans are better than anyone else, I’m just stating facts.
7. All of those items are definitely exclusionary and one sided.
8. An undeniable truth, which seems to be attributable to self hating liberals, or perhaps fits in with being anti-western. Anti-western propaganda seems to be in vogue right now amongst many scholars, I think mainly the “revisionist historians.”
9. It seems that we have gone from general to specific without any kind of proper transitions. But again, some allowances must be made due to his frustration. The points are still sound even though the rhetoric is a bit flawed.
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